SERMONS

Series: “There Is Something About the Name of Jesus!”

Sermon Two: “Jesus’ Name Is the Master Key!”

Presenter: Rev. Dr. JoAnne P. King

Date: July 13, 2025

Praise the Lord Saints, and Good Morning. Week before last, we covered “There Is Power in the Name of Jesus.” We looked at all of the names of God and His Attributes and realized that Jesus has all of these attributes as well. Not only does He have these attributes, but we learned that they are available to us as well, by using our faith, walking in love, and using the name of Jesus.

How did Jesus’ name become the Master Key?

Jesus inherited His name from God. Hebrews 1:1-4 says: “God, who at sundry times [in many parts and ways] and in divers’ manners spake in time past unto the father by the prophets.” [The Holy Spirit indwelt the prophets and spake through them in the same manner He dwells in men today.] “Hath in these last days spoken unto us by his Son, whom He hath appointed heir of all things, by whom also he made the worlds. Who being the brightness of his glory and the express image of his person, and upholding all things by the word of his power [all things are upheld and sustained eternally] when he had by himself purged our sins, [By His atonement sins are purged, not by water baptism, the Lord’s Supper, or any other ritual or form of religion],  sat down on the right hand of the Majesty on high. “Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.” [that is, Son—the name above all names].      

[There is only one plan of God for man. All the prophets gave perfect and harmonious testimony that Jesus Christ was the Son of God and Savior of the world. (Acts 10:43)]

[In the KJV of the above verses, when it speaks of “Plans of the ages,” it means Christ was the agent in planning the ages and making God’s plan for man. In this sense, He is the everlasting Father (Isa. 9:6). He not only planned the ages, but all creations (Col. 1:15-18; Jn. 1:3; Eph. 3:9).]

[In the KJV of verse 2, when it speaks of “In Son,” there is no definite article here and no pronoun his, it reads, “In Son” emphasizing not only His sonship, but that He is the only Son in the sense of being begotten (Jn. 1:14, 18; 3:15, 18). Under the Old Testament there were many parts, ways and persons used in speaking to men, but in the New Testament, all was done through the Son who fulfilled the law and the prophets and made the new covenant (Mt. 26:28; Acts 1:2).]

Three-Fold Office of Christ (Heb. 1:9)

[No man was ever anointed as prophet, priest, and king before Christ. Some were anointed kings, some prophets, and some priests, but in Christ all these offices are combined. He is Prophet to all men (Heb. 1:1-2), High Priest to the whole race (Heb. 4:14-16; 5:6, 6:20; 7:11-17) Heb. 3:1= says “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus.” and King of all nations (Dan. 7:13-14; Isa. 9:6-7; Lk. 1:32-33; Mt. 25:31-46; Rev. 11:15; 22:4-5.) Zech. 14:9 = says: “And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one.”

Jesus’ name was conferred upon Him by the Father.

In 2 Philippians 2:9-11 says: “Wherefore God also hath highly exalted him, and given him a name which is above every name: “That at the name of Jesus every knee should bow of things in heaven and things in earth, and things under the earth; “And that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.”

• We are told in Philippians 2:5-7: “Let this mind be in you which was in Christ Jesus. Who being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon himself the form of a servant, and was made in the likeness of men:”

When Jesus made himself of no reputation, the Greek word for this is “kenosis.” Kenosis means to empty out, drain, make void (Rom. 4:14; 1 Cor. 9:15); make of none effect (1 Cor. 1:7); be in vain (2 Cor. 9:3) and make of no reputation or emptied Himself (Phil. 2:7).     

What did Jesus empty Himself of?

[It could not be His divine nature, for He was God not only from all eternity; (Mic. 5:1-2; Heb. 1:8; Rev. 1:8-11; Jn. 1:1-2 = says: “In the beginning was the Word and the Word was with God and the Word was God. The same was in the beginning with God.” But God manifest in flesh, during His life on earth (Isa. 7:14; 9:6-7; Mt. 1:18-25; Jn. 1:1-2, 14) 1 Tim. 3:16 = says: “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, and received up into glory.”

Jesus emptied Himself of:

• Equality with God (Phil. 2:6-7; Jn. 14:28) 1 Cor. 11:3 = says: “But I would have you know, that the head of every man is Christ, and the head of the woman is the man; and the head of Christ is God.”
• God-form, God-body, the spirit body that He lived in from eternity, to take human-form (Phil. 2:6-8; 3:21; Mt. 1:18-25; Lk. 1:35) Jn. 1:14 = says: “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” 

1.   Immortality of body = (I Cor. 15:3; Ps. 16:10; I Pet. 2:24) 1 Pet. 3:18 = says: “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.” 
2. The glory that He had with the Father before the world was (Jn. 17:5; Mt. 16:27; Phil. 2:5-11) Jn. 12:23 = says: “And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.” 
3. His authority in heaven and in earth, which was given back to Him after the resurrection (Mt. 28:18; Phil. 2:9-11; Eph. 1:20-23) 1 Pet. 3:22 = says: Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”

• His divine attributes and outward powers that He had with the Father from eternity. He had no power to do miracles until He received the Holy Spirit in all fullness (Jn. 2:11, 3:34, Isa. 11:1-2; 42:1-7; 61:1-2; Lk. 3:21-22). [He could do nothing of Himself in all His earthly life. He attributed all His works, doctrines, powers, etc. to the Father through the anointing of the Holy Spirit.]
•  This is proved by the following facts in Scripture:

1. He was limited to the status of a man (Phil. 2:6-8; Heb. 2:4-18) Heb. 5:8-9 = says: “Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him.”
2. He was God’s agent using God’s power of attorney (Jn. 8:28) Acts 10:38 = says: “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.”
3. He was our example that we should walk in His steps. 1 Pet. 2:21 = says: “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.”
4. The temptations prove that He was limited as a man so that He could overcome as a man and not as God (Heb. 5:7-9). Heb. 4:14-16 says: “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points, tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” 

[The throne from which all grace proceeds. In Israel, it was the mercy-seat or covering for the ark between the two cherubim. The high priest could approach this only once a year and that with the blood of atonement. If he transgressed in anything, he would be struck dead. His approach was with fear and trembling. The new covenant believers can come boldly to God’s throne without fear and trembling, and that daily and at any time of the day. This is the freedom, confidence, and liberty of approach they are commanded to keep until the end.] 

1. Isaiah (7:14-16) speaks of the Messiah being born without knowledge enough to know to refuse the evil and choose the good.
2. Isaiah (11:2; 53:1-12) speaks of the Messiah being limited as an ordinary baby, showing that God would give Him the spirit of wisdom, understanding, counsel, might, knowledge and fear of the Lord. [If He had these attributes as God from all eternity and did not lay them aside in becoming man when was this ever true of Him?] 

• Isaiah (50:4-11) predicted that the Messiah would be born without the tongue of the learned, without knowing how to speak a word in season to any soul, and that He would be waken day by day to increase in knowledge and wisdom. [Day by day, His knowledge and wisdom was being increased.] 

1. Isaiah (42:1-7; 61:1-2) speaks of the Messiah receiving His power to manifest divine acts by the anointing of the Holy Spirit and not by retaining His own former natural attributes and powers. Is it necessary for God to be anointed with the Holy Spirit to do what He is naturally capable of doing? If it became necessary to anoint Jesus during His earthly life, then it proves He did not retain His former glory and attributes which He had from all eternity when He emptied Himself to become like men in all things (Phil. 2:6-8; Heb. 2:14-18; 5:8-9)

Seven Steps in His Humiliation Phil. 2:6-8

1. Consecrated to humble Himself.
2. Laid aside His divine form.
3. Made Himself of no report.
4. Took the form of a servant.
5. Was made in the likeness of men.
6. Humbled Himself.
7. Became obedient unto death.  

 

1. History records that Jesus was limited as a baby and grew in body, soul, spirit and mind, (1 Cor. 2:11), grace, wisdom, stature, and favor with God and man (Lk. 2:40, 52).  Even after His manhood, His full anointing and gifts of the Spirit, He was still limited in knowledge (Mk. 13:32). He even learned obedience by the things He suffered (Heb. 4:14-16; 5:7-9). 

• He did not claim the attributes of God, but only the anointing of the Spirit to do His works (Jn. 8:28; Mt. 12:28; Lk 4:16-21). Others state, this was the source of His power (Jn. 3:34; Acts 10:38). For example: in Jn. 3:34 which says: “For he whom God hath sent speaketh the words of God: ‘For God giventh not the spirit by measure unto him.’”

Different measures of the Spirit:

1. Mosaic portion (Num. 25) Num. 11:17 says: “And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.”  
2. Mosaic portion divided into 71 portions (Num. 11:16-17, 25-29) [This fulfilled the prophecy of v 17. Here is an example of a man having a great anointing of the Holy Spirit, and a part of the power being taken from him by the Lord, to be divided and used to anoint 70 others. This meant that if Moses did not want to do all the work God had called him to do, he did not need all the Spirit-anointing enabling him to do this work. Jethro had advised Moses to have others help him judge the people. He had followed this advice and appointed leaders over 10’s, 50’s, 100’s, 1,000’s. The 70 elders seem to have been a special panel of judges or leaders being anointed with the Holy Spirit.] 
3. Elijah portion (2 Kings 2:9)
4. Double portion (2 Kings 2:9-10)
5. Elijah portion on John the Baptist (Luke 1:15-17)
6. Earnest of the Spirit (2 Cor. 1:22; 5:5; 1 Jn. 4:13, Phil. 1:19)
7. The Spirit “without measure” (Jn. 3:34; Isa. 11:2, 42:1, 61:1; Lk 4:16-21; Acts. 10:38 Spirit baptism or baptismal measure (Mt. 3:11; 20:22-23; Lk. 3:16; Jn. 1:31-34; Acts 1:4-8 …. [The differences between a filling and a baptism or the Spirit by measure and without measure may be illustrated by a glass and a pitcher of water.  To the extent water is poured into the glass it is filled, but not baptized. By burying the glass in the fulness of the water, it is both filled and baptized. Taking the glass out of the fulness of the water it is no longer baptized. So it is with believers, to the extent one is filled with the Spirit, he has that measure of power and do things according to the degree of anointing he has. If he is merely filled and has the Spirit by measure, he is limited in spiritual power. If he has the Spirit in all fulness there is no limitation. He can do the works of Christ and the apostles. (Matt. 17:20; 21:22; Mk. 9:23; 11:22-24; Acts 2:43 …) 

A filling always comes with a baptism, but a baptism does not always come with a filling. At Pentecost they were both filled and baptized (Acts 1:4-8; 2:4), and many fillings kept coming to them to replenish the Spirit and power they had received (Acts 4:8, 31; 13:52), One must continue to live and walk in the Spirit and be filled with all the fulness of God in order to maintain that baptismal fulness (Eph. 3:16-20; 5:18; Gal. 5:16-26). the fulness of God (Eph. 3:19) Rom. 15:29 = “And I am sure that, when I come unto you. I shall come in the fulness of the blessing of the gospel of Christ.”  The rivers of living water, Jn. 7:37-39 = “In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.”) and the full anointing of the Spirit and enduement of power from on high, (Jn. 14:12-15). Lk 24:49 = “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.”

More scriptures used in doctrine books proving that Jesus had divine attributes on earth are statements true of Him since His glory has been restored and do not prove anything during His life on earth. All scriptures related to His earthly life can be explained as referring to the exercise of the gifts of the Spirit and not natural attributes.

1. The fact that Jesus promised all believers power to do the works He did provides that it was through the anointing of the Spirit, not by His deity and natural attributes, that He did His works (Mt. 10:1-20; 16:18; 18:18; Lk. 10:24-49; Mk. 16:15-20; Jn. 14:12-15; Acts 1:4-8).  

• We are told that we have to let Jesus’ mind be in you. So, you see you have the power to let Jesus’ mind be in you or not allow His mind to be in you. It’s your choice!
• We are joint heirs with Him (Romans 8:17-18) says: “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.  “We suffer with him” refers to our sufferings for His sake, as all are called to endure (Col. 1:24; 2 Tim. 2:12; 3:12). “Glorified together” means all will be glorified together with Christ (Col. 3:4; 1 Th. 4:13-17; 1 Cor. 15:23, 51-58). No suffering can compare with the eternal glory (2 Cor. 4:17; 1 Cor. 2:9). 
• Jesus sits at the right hand of the Father. We sit at the right hand of Jesus (Ephesians 1:20, 2:6). Ephesians 1:20 says: “which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places.”  

Here are six things God did for Jesus. (Eph. 1:20-23)

1. Raised Him from the dead (v 20; 1 Cor. 15:1-23; Jn 21:14).
2. Exalted Him at His own right hand (v 20; Ps 110:1, 5; Mt. 26:64; Mk. 16:19; Acts 2:33-34).
3. Gave Him authority over all powers, good and evil, under Himself (v 21; 3:10; 6:12; Rom. 8:38; Phil. 2:9-11; Col. 1:15-18, 2:10 -17).
4. Gave Him a Name above every name except God the Father (v 21; 1 Cor. 11:3; Phil 1:9-11; Heb. 1:4).
5. Put all things under His feet (v 22; Col. 1:16-18; 2:10-17; Heb. 2:5-18; 1 Cor. 15:24-28).
6. Gave Him headship of the church (v 22; Col. 1:18, 24; 1 Cor. 11:3).

The Fourteen headship of Jesus (Ephes. 1:20-23)

1. All principality (v 21; Col. 2:10).
2. All power (v 21; Col. 2:10)
3. All might (v 21)
4. Dominion (v 21; Col. 1:16-18)
5. Every name (v 21; Col. 1:16-18)
6. This world (Eph. v 21)
7. The world to come (Eph. 1:21)
8. All things (Eph. 1:22; Heb. 2:8-9)
9. The church (Eph., 1:22-23; 4:15; 5:23-31; Col. 1:18, 24; 2:19
10. Every man (1Cor. 11:3)
11. Of the corner (Mt. 21:42; Lk 20:17; Acts 4:11; 1 Pet. 2:7)
12. The people (Isa. 55:4)
13. Over all (Rom. 3:5; Col. 3:11)
14. His own house (Heb. 3:6)

Jesus achieved the authority in His Name by conquest over the devil (Colossians 2:15). Colossians 2:15: “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. 

Jesus made 2 great conquests here: 

Abolished and canceled the law by: 

1.  Blotting it out (v 14)
2.  Taking it out of the way (v 14)
3.  Nailing it to the cross (v14)

Defeated the executors of law by:

1.  Spoiling or conquering them (v 15)
2.  Making a show of them openly (15)
3.  Triumphing over them in the very cross that they thought was a triumph over Him (v 15; Acts 2:23-36; 3:13-18; I Cor. 1:18-24; Eph. 2:16; Col. 1:20-22) 

[Gr. apekduomai = Spoil means to strip off clothes of another, and put off (Col. 3:9). Here it means, Satan and his forces were stripped of their power to condemn and kill the race. The law was blotted out and they had no further claim to hold man in sin and bondage, as they did by means of the law (Rom. 7:5-25).]

15 Things the Law could not do: (Rom. 8:3)

1. Justify (Acts. 13:38-39; Gal. 2:16)
2. Free from sin and death (8:2)
3. Free from condemnation (8:1-4)
4. Redeem (3:14-31; Gal. 3:13-14)
5. Give inheritance (4:13-14)
6. Bring righteousness (8:4)
7. Impart Holy Spirit (Gal. 3:2)
8. Perform miracles (Gal. 3:5)
9. Free from the curse (Gal. 3:10-14)
10. Impart faith (Gal. 3:12)
11. Impart grace (Gal. 5:4)
12. Make perfect (Heb. 7:19)
13. Control sin in man (7:7-23; 8:2)
14. Keep man from sin (7:7-23; 8:7)
15. Enable a man to obey (Heb. 7:18)

• Jesus had to become obedient to death.
• Jesus’ conquest over Satan in hell ended in the defeat of the devil (Heb. 2:14).  Heb. 2:14 says: “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is the devil.”

 [Seeing that those whom He represents are flesh and blood, it was necessary for Him also to become flesh and blood that He might be capable of dying in their place, by this act destroying Satan and annulling his power of death over mankind (v 14).]

• The devil is a fallen angel, and all of his emissaries are fallen beings.
• At least one-third of the angels followed the devil.
• Jesus had to have faith to die.
• He never did anything wrong. He had to yield, humble Himself and become obedient to death because of you and me.
• He had to go to hell and pay the price.
• We had to have faith in Jesus to be born again.

In closing Saints:

The Name of Jesus is the Master Key.

• The keys of the Kingdom give us access to everything—and they are all in God’s WORD.
• There are Covenant keys and revelation keys that open treasure vaults of different kinds, and Jesus’ Name will open every heavenly door.
• Your spirit has been circumcised by the sword of the Spirit (Colossians 2:11; Ephesians 6:17).  Colossians 2:11 says: “In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: [Literally, in Him you have been circumcised, not by cutting the flesh but by the circumcision of Christ in putting off the body of sins of the flesh (v 11). Christ became circumcised and fulfilled all the law to become a true mediator between God and man. Now through Him we are freed from all Mosaic law observance and have been redeemed through the work of Christ on the cross (v 11-17; 1:14, 20-25; 1 Pet. 2:24).] And, Ephesians 6:17 says: “And take the helmet of salvation and the sword of the Spirit, which is the Word of God:” [The Spirit always acts in harmony with the written Word of God. It should be quoted in times of temptation and it will cut in pieces the snares of the enemy.]
• In the spirit, you have a cut, a scar, where you died.
• You were killed with the WORD of God; never the less, you live. Christ in you is the hope of glory (Galatians 2:14). They are canceled—wiped out. (Galatians 2:20; Colossians 1:27). Galatians 2:20 says: “I am crucified with Christ; never the less I live; yet not I but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” 

[The death of Jesus on the cross showed me that there was no salvation by the law. I was crucified with Him and I live with Him. It is His life that I am a partaker of. The life I now live in the flesh is one of faith in Christ, who loved me, and made it possible for me to live by faith (v 20). And Colossians 1:27 which says: “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you the hope of glory:”

Fourteen Facts about Jesus in Col. 1:

1. Head of the kingdom (v 13; Rev. 20)
2. Redeemer (v 14; Mt. 26:28; Gal. 4:5)
3. Image of the invisible God (v 15)
4. Firstborn of every creature (v 16)
5. Creator of all things (v 16)
6. An eternal Being (v 17; Heb. 1:3)
7. Upholder of all things (v 17; Heb. 1:3)
8. Head of the church (v 18, 24; Eph. 5)
9. Originator of all things (v 18)
10. Firstborn from the dead (v 18)
11. The pre-eminent One (v 18-19)
12. The fulness of God (v 19, 2:9)
13.  The Mediator between God and man (v 20-22; 2 Cor. 5:14-21; 1 Tim. 2:4-6)
14. The indweller of saints (v 27; Lk. 22:3)

• God has freely forgiven us and blotted out the ordinances that were against us (Colossians 2:14). They are canceled—wiped out. Colossians 2:14 says: “Blotting out the handwriting of ordinances that was against us, which was contrary to us and took it out of the way, nailing it to his cross;” [The allusion here is erasing ink from a parchment by a fluid such as the muriatic acid, or erasing oriental inks of burnt ivory, cork, and gum water by a wet sponge. No trace of the writing can be seen afterward.]
• The devil trusts in fear; that’s his weapon. Jesus stripped him of everything else.

So, Saints anything that creates an atmosphere of fear, know that this is from your enemy the devil. Because God has not given us a spirit of fear but of love, power, and a sound mind.

After hearing this sermon, you should realize that you have been given the Master Key, which is the Name of Jesus that opens not a few or some but every door! Refuse from this day forward to be limited by people or circumstances! Use the KEY! What is the KEY? THE NAME OF JESUS IS THE MASTER KEY THAT OPENS EVERY DOOR! AMEN AND AMEN!

Sermon One: “There Is Power in the Name of Jesus!”

Presenter: Rev. Dr. JoAnne P. King

Date: June 29, 2025

Praise the Lord and Good Morning Saints. When I gave you the sermon series: “There Is Something About the Name of Jesus!” The Holy Spirit in your born–again Spirit, yells, yes! Let’s delve deeper into this subject and learn all about the name of Jesus; how to use it, and what to expect from using this precious Name.

The sermon title says “There Is Power in the Name of Jesus!” In Hebrews 1:6, 8-9, God said: “And, again, when he bringeth in the first begotten into the world, he saith, and let all the angels of God worship him. …But unto the Son he saith, thy throne, O God, is forever and ever: a scepter of righteousness is the scepter of thy kingdom. Thou hast loved righteousness and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.” [This is spoken of the Son by the prophet. How could the Son have a God who would anoint Him, if He Himself were the only God? This clearly proves two separate persons, both called God.]

3-Fold Office of Christ (Heb. 1:9) 

No man was ever anointed as prophet, priest, and king before Christ. Some were anointed kings, some prophets, and some priests, but in Christ all these offices are combined. He is Prophet to all men (Heb. 1:1-2), High Priest to the whole race (Heb. 3:1; 4:14-16; 5:6; …), and King of all nations (Dan. 7:13-14; Isa. 9:5-7; Zech. 14:9; Lk. 1:32-33; …).

• A scepter is a staff or baton used by a sovereign as an emblem of authority.  

• When the king pointed his scepter at a common person, he or she became an equal in the king’s court. 

• When you and I cried out to God to save us, Jesus came into our hearts. 
  • Jesus pointed the scepter of righteousness at you and I and we became equal to Jesus. 
  • Our words in the court of heaven count because we have been named after Him. 

Adam was the god of this world, but then, he gave his right to the devil.

• Therefore, Mankind lost THE BLESSING, and God immediately sought to get that BLESSING back into the earth in full power. 

• We have a weapon, the Name of Jesus. 

• They didn’t have the Name of Jesus as a weapon in the first covenant, but David used it because he was a covenant-minded man.  
  • He said to Goliath, an uncircumcised Philistine, “… I come to you in the Name of the Lord God of Hosts.
  • David invoked the angelic armies of God. He came at Goliath with God’s Name—the Name that is above every name. 
    

Six predictions were made by David at this time. They were: 

1. This day will Jehovah deliver you into my hand. 

1. I will smite you. 

1. I will take your head off. 

1. I will give the bodies of the Philistines to the birds and beasts, this day. 

1. All this assembly will know that God does not save by carnal means. 

1.  He will give you into my hands. 

[These are the first predictions by David. He was in reality one of the greatest prophets in Israel.  He wrote 327 verses of prophecy in 1 and 2 Sam., 1 Kings, 1 Chr., and Psalms. He could be classed with the major prophets in number of verses of prophecy, having 188 more than Daniel, and many more verses than any of the minor prophets.]  

To get the exact understanding of the Name, we have to go to God’s Word and the original author of the Word—the Holy Spirit. 

In the Bible, God is called by many names and titles. But it’s important to know that He also has a personal name, just like each of us. God uses His name to introduce Himself in a special way. Let’s explore the names of God in the Bible and their meanings. 

YHWH or YAHWEH 

YHWH or YHVH is the name attributed to God in the Torah and the Old Testament. With origins in ancient Hebrew, the name YHWH means something like “I Am Who I Am” or “I Will Be Who I Will Be.”  

The first reference to this name was when God revealed Himself to Moses on Mount Horeb: “God said to Moses, “I am who I Am. This is what you are to say to the Israelites: ‘I am has sent me to you.’ (Exodus 3:14). 

The name YHWH is considered sacred by Jews, and the exact pronunciation is unknown. Later, vowels were added, leading to the Hebrew name Yahweh and Jehovah. 

Jehovah or Yahweh 

The name Jehovah is the translation of the Hebrew name Yahweh. In both cases, the meaning refers to the expression LORD. Some older translations, such as the King James Version (KJV), use the form Jehovah, while the name Yahweh is used in a few modern Bible translations.  

The name Jehovah is often combined with titles of God. These titles reveal God’s qualities, helping us understand who He is and what He does. 

• Jehovah Jireh: “The Lord Will Provide,” from the original Yahweh-yir’eh – Genesis 22:14= “And Abraham called the name of that place Jehovah-jireh:  

As it is said to this day, in the mount of the Lord, it shall be seen.” 

 

• Jehovah Rapha: “The Lord Who Heals,” from the original Yahweh Rapheka – Exodus 15:26 = “And said, If thou will diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight and will give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee which I have brought upon the Egyptians, for I am the Lord that healeth thee.” 

 

• Jehovah Nissi: “The Lord Is My Banner,” from the original Yahweh-nisi – Exodus 17:15 

 

• Jehovah Shamah (Shammah or Sama`): “The Lord Is Here” or The Lord Is Present,” from the original Yahweh-shamah – Ezekiel 48:35 = “It was round about eighteen thousand measures: and the name of the city from that day shall be The Lord is there.” 

 

• Jehovah Shalom: “The Lord Is Peace,” from the original Yahweh-shalom – Judges 6:24  

 

• Jehovah Sabaoth (Sabaot, Sabaoth, or Tzevaoth): “The Lord of Hosts” or “Lord of the Heavenly Armies,” from the original Yahweh-tseva’ot – 

 1 Samuel 1:3 [It denotes the God of Israel as the Lord of all hosts in heaven and earth. [It is used 28 times in the Old Testament.] 

 

• Jehovah Tsidkenu (or Tsidquenu): “The Lord Our Righteousness,” from the original Yahweh-tsidqenu – Jeremiah 23:6 = “In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.”  

 

• Jehovah Elohim Yisra’el: “The Lord is the God of Israel,” from the original Jehovah Elohe Yisra’el – Judges 5:3 = “Hear, O ye kings: give ear, O ye princes; I, even, I will sing unto the Lord; I will sing praise to the Lord God of Israel.”  

 

• Jehovah Kadesh (M’Kadesh, Mekaddesh or Mecadishkem): “The Lord Who Sanctifies,” from the original Yahweh-meqaddishkhem – Leviticus 20:8 = “And ye shall keep my statutes, and do them: I am the Lord which sanctifies you.” 

 

• Jehovah Raah: “The Lord Is My Shepherd” or “The Lord Is My Guide,” from the original Yahweh-Raah – Psalm 23:1 

 

• Jehovah Nakeo: “The Lord Who Completely Destroys Evil,” from the original Yahweh-Nakeo – Ezekiel 7:9 = “And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee: and ye shall know that I am the Lord that smiteth.”  

 

• Jehovah Elyon: “The Lord Most High,” “The Highest,” “Strongest of the Strong,” from the original El Elyon – Isaiah 14:13  

• Jehovah El Gmolan (or Gmola): “The Lord Who Rewards,” from the original Yahweh-El Gmolan – Jeremiah 51:56 = “Because the spoiler is come upon her, even upon Babylon and her mighty men are taken, every one of their bows is broken: for the Lord God of Recompences shall surely require.”  

LORD 

LORD is an approximate translation of the name YHWH, aiming to reflect its essential characteristics of sovereignty. As the Creator of all things, God holds complete authority over everything and everyone, and this name expresses the power attributed to Him.  

Adonai 

The Hebrew name Adonai means “Lord” or “My Lord” in English. The name Adonai is used to acknowledge God’s supreme position as the absolute Lord over everything.  

Elohim 

In the Bible, the world Elohim is the plural form of the Hebrew word Eloah, meaning “God.” The name Elohim highlights the plurality of God, referring to the Trinity—Father, Son, and Holy Spirit. 

Father 

Technically, ‘father’ is a form of address, not a name. However, the use of this word in the New Testament is frequent and noteworthy. The fact is that Jesus calls God “Father,” showing the bond between the two. Additionally, the apostle Paul teaches believers that we are not adopted children, and God is our heavenly Father. 

El Shaddai  

El Shaddai in the Bible is a Hebrew term meaning “God Almighty.” It reflects God’s omnipotence, representing God as the provider, sustainer, and all-powerful one. This expression is used to emphasize God’s strength and sufficiency. 

El Elyon 

El Elyon in the Bible is a Hebrew term meaning “God Most High.” It reflects God’s supremacy and exaltation over all. Used in Genesis 14:18-20, it highlights God’s sovereignty and His superior position. 

El Olam 

El Olam in the Bible is a Hebrew term meaning “Everlasting God’ or “God Forever.” It emphasizes God’s eternity and constancy. Used in Genesis 21:33, it underscores the unchanging and perpetual nature of the Lord.  

El Roi 

El Roi in the Bible is a Hebrew term meaning “The God Who Sees.” Found in Genesis 16:13, it highlights God’s omniscience and His ability to see all things. 

 

Emmanuel 

The name Emmanuel originates from the Hebrew “Immanu’El,” meaning “God with us.” It is mentioned in the Old Testament, particularly in Isaiah 7:14, as part of the prophecy of the birth of Jesus. Therefore, Emmanuel symbolizes the promise of the Savior who came to be present with and guide humanity. 

Kyrios 

In the Bible, Kyrios is a Greek word meaning “Lord” or “Master.” In the New Testament, the word Kyrios is often used to refer to God or Jesus Christ as sovereign and holder of authority.   

Theos 

In the Bible, Theos is a Greek word meaning “God.” This designation is commonly found in the Greek translation of the Bible, known as the Septuagint.  

Jesus 

We cannot forget that Jesus is God, and this is His name. An angel of God told Jesus’ parents, Mary and Joseph, to give Him this name (Matthew 1:2-21). This shows that God the Father chose the name of Jesus Christ, acting as a good Father. This is very special and profound.  

The name of Jesus carries great power and authority. It is by His name that He instructs us to make our requests, and it is to His name that all people will bow (Philippians 2:10). “That at the name of Jesus every knee should bow, of things in heaven and things in earth, and things under the earth.”  

In the New Testament, God Himself came into the world in the person of His Son, Jesus Christ. Jesus declared Himself to be the “I AM,” revealing His identity with YHWH on multiple occasions. 

• I am the way, the truth and the life – John 14:6 

• I am the good shepherd – John 10:11 

• I am the light of the world – John 8:12 

• I am the bread of life – John 6:35 

• I am the true vine – John 15:1 

• I am the door – John 10:7 

• I am Alpha and the Omega, the First and the Last, the Beginning and the End – Revelation 22:13 

Holy Spirit 

Just like Jesus, the Holy Spirit is also God. The Father, Son, and Spirit are one God. The Holy Spirit has several variations of names; see which ones they are: 

• Spirit of God (Romans 8:14) = “For as many as are led by the Spirit of God, they are the sons of God.  

 

• Spirit of Christ (Romans 8:9) = But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  

 

• Spirit of the Father (Matthew 10:20) = “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”  

 

• Spirit of power, love, and a sound mind (2 Timothy 1:7) = “For God hath not given us the spirit of fear; but of power and of love, and of a sound mind.  

 

• Spirit of wisdom and revelation (Ephesians 1:17) = That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him.  

 

• Spirit of adoption (Romans 8:15) = “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  

 

• Spirit of sanctification (Romans 1:4) = And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:”  

 

• Spirit of life (Romans 8:10) = “And if Christ be in you, the body is dead because of sin: but the Spirit is life because of righteousness.”  

 

• Spirit of meekness (1 Corinthians 4:21) = “What will ye? Shall I come unto you with a rod, or in love, and in the spirit of meekness? 

 

• Spirit of comfort (Acts 9:31) = “Then had the churches rest throughout all Judea and Gailee and Samaria, and were edified; and walking in the fear of the Lord and in the comfort of the Holy Ghost, were multiplied.”  

As we read the names of God and His attributes, we must realize that these same attributes are in Jesus, Our Lord and Savior. In the New Testament which is our Covenant, Jesus tells us, His children, to use His Name! Here are a few of those scriptures, and why you should use the name of Jesus: 

Because Jesus is God: 

John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.”  

Matthew 28:18 And Jesus came and spake unto them, saying, “” All power is given unto me in heaven and in earth.” 

Philippians 2:9-11 Amp. “For this reason [because He obeyed and so completely humbled Himself]. God has highly exalted Him and bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE SHALL BOW [in submission], of those who are in heaven and on earth and under the earth, and that every tongue will confess and openly acknowledge that Jesus Christ is Lord (sovereign God), to the glory of God the Father.” 

For Everlasting Life and Salvation: 

John 3:16 “For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” 

John 14:6 “Jesus said unto him, I am the way, the truth and the life: no man cometh unto the Father but by me.” 

Acts 4:12 “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” 

Romans 10:9 Amp. “Because if you acknowledge and confess with your mouth that Jesus is Lord [recognizing His power, authority, and majesty as God], and believe in your heart that God raised Him from the dead, you will be saved.” 

Answers to Prayers: 

John 14:13-14 Amp. “And I will do whatever you ask in My name [as My representative], this I will do, so that the Father may be glorified and celebrated in the Son. “If you ask Me anything in My name [as My representative] I will do it.”   

John 16:23-24 “And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. “Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.”  

John 15:16 Amp. “You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you.” 

James 5:14-15 “Is any sick among you? Let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:  And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he has committed sins, they shall be forgiven him.” 

In John 5:14-15, we are told: “This is the [remarkable degree of] confidence which we [as believers are entitled to] have before Him: that if we ask anything according to His will, [that is, consistent with His plan and purpose] He hears us. And if we know [for a fact, as indeed we do] that He hears and listens to us in whatever we ask. We know [with settled and absolute knowledge] that we have [granted to us] the requests which we have asked from Him.”  

In closing Saints of God, I pray, after hearing this sermon that you will fully avail yourselves of using this powerful device of praying and using the powerful name of Jesus to ask and receive according to His will, the desires of your heart concerning any and all situations and/or circumstances in your lives.  The name of Jesus can do anything He says He can do. Faith in the powerful Name of Jesus will allow you to do the will of God. Whether it is praying for a crippled man to be healed or moving financial mountains, Jesus desires to work with you to do it. I praise and thank God now for every answer to prayer, seen or yet unseen. Because by faith, you have it! Amen, Amen, so let it be done! 

Sermon Series: “Oh, What A Friend We Have In Jesus!”

June 22, 2025

Sermon Part 10: “Jesus Christ Is Our Faithful Friend and Great High Priest!”

A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. (Prov.18:24)
Historians, both Christian and non-Christian, agree that there is evidence Jesus Christ lived on earth around 2,000 years ago. Do you know what our “Friend” Jesus has been doing for us daily since His Resurrection and Ascension to the right- hand throne of God the Father?
Christ’s work at the right hand throne of God reveals a vital work that we are to be doing as well. For as Jesus is, so are we in this world. (I John 4:17)

Praise the Lord Saints and Happy Sunday!
Introduction

Let me start this last Sermon in the Series entitled, “Oh What A Friend We Have in Jesus” with a story about my friend and mentor Bishop Larry Dempsey. Larry is what I call my “Ace-Friend;” and we have been friends for more than 60-years. But, please allow me to Side-Bar for a moment. Praise God, let me also add that I have an even closer and much greater Friend than Larry. Jesus Christ is my “Best Friend,” in whom I have had the privilege of knowing as my personal Savior and Lord since the tender age of 6. And, it is my personal testimony that Jesus sticks closer than a brother.

I know this to be so, not just because the Holy Bible says so, but I know this because Jesus the Christ, Son of the Living God lives within my Heart. And, since a little child with great joy-bells ringing in my heart I have been singing the famous hymnal, “He Lives.” Saints, read along with me the lyrics of the song, and watch your born-again heart rejoice:

I serve a risen Saviour, He’s in the world today
I know that He is living, whatever men may say
I see His hand of mercy, I hear His voice of cheer
And just the time I need Him He’s always near
He lives! He lives! Christ Jesus lives today!
He walks with me and talks with me
Along life’s narrow way
He lives! He lives! Salvation to impart!
You ask me how I know He lives?
He lives within my heart
In all the world around me I see His loving care
And though my heart grows weary I never will despair
I know that He is leading, thro’ all the stormy blast
The day of His appearing will come at last
He lives! He lives! Christ Jesus lives today!
He walks with me and talks with me
Along life’s narrow way
He lives! He lives! Salvation to impart!
You ask me how I know He lives?
He lives within my heart
Rejoice, rejoice, O Christian! Lift up your voice and sing
Eternal hallelujahs to Jesus Christ, the King!
The Hope of all who seek Him, the Help of all who find
None other is so loving, so good and kind
He lives! He lives! Christ Jesus lives today!
He walks with me and talks with me
Along life’s narrow way
He lives! He lives! Salvation to impart!
You ask me how I know He lives?
He lives within my heart.

So Saints, Jesus Christ is my “Best-Friend,” and then, Larry is my Ace-Friend. During the 1960’s-1970s, Larry and His family were my neighbors on Varnum Street in North West Washington, D.C. Many days and weekends, Larry and his two brothers fanatically played all types of sports with me and my brother, and a host of other kids in our neighborhood in the alley behind our houses and nearby playgrounds. Larry and most of the other kids were several years older than me, so I was considered as a little brother to them all. 

But my relationship with Larry was extra special. It was Larry who reached out and invited me to go with his family to their Church (The Church of Jesus Christ, a small three story-brick residential building in Mid-town Northwest that served as both the Church and parsonage of the Pastor and Assistant Pastor.) Formerly I had attended First Baptist Church and been baptized at the age of 6. But, Larry’s Church was a Pentecostal Church and the Saints there were on fire for God like I had never seen before. I liked the Church so much that I joined the second time I visited, and my relationship with Jesus Christ blossomed and flourished mightily.

Every Sunday, and some weeknights when my parents gave me permission, I went to Church with the Dempsey’s. During my tenure at the Church, which spanned into my teenage years, I thrived in Sunday school, joined the Church Choir and became a Choir Director. I also organized and led our Men’s Choir, served on the Usher Board, and worked as a janitor of the Church.

Also, I have fond memories of routinely eating wonderful lunches and dinners at the Dempsey home with Larry and all the family. No one could fry chicken like Mother Dempsey. A seat was always reserved for me at their table. I grew to love every member of the Dempsey family as if they were my own flesh and blood family. When I was about 11-years old, my mother remarried and our family moved to Southeast Washington, D.C; which was very far away from our Home and Church. For me and my brother and the Dempsey’s, this was a very sad day. In fact, it was the saddest day I had ever experienced in my young life.

However, Larry was determined not to lose touch with me, so he asked my parents if on Sunday mornings he could pick me up for Church. They agreed and every Sunday morning, rain or sunshine, Larry who at that time was age 17, would pick me up for Church and bring me home. He did it happily, and never asked for gas or anything for that matter.

About a year later, I had another very sad day. Larry called and said he had been drafted into the United States Army to serve in the Vietnam War. His older brother Melvin, who I was also very close to had been drafted earlier into the Army and was away at war.

Often, Larry would write me letters which detailed life in the military, and he always inquired how I was doing and offered words of encouragement. I didn’t write him back much though. I guess, I was too busy trying to adjust to living in one of the most dangerous parts of the city and school districts in D.C., which was filled with gangs, crime, and violence. During my High-School years, my grandmother became ill and we moved back to Varnum Street to look after her. The Dempsey family, principally Larry’s sisters gave me rides to Church and I appreciated that.

However, with Melvin and Larry gone, I felt somewhat alone, and began to lose interest in Church. I became more interested in playing sports, and girls in school who were not Christians. I strayed from the Lord and never returned to my home Church. I recall receiving tracks taped to my locker at school from Christians from other Churches that I knew; telling me that I had “backslidden and was on my way to hell.” However, no one from my home Church, not even one of my friends in the Church, nor clergy, reached out to check on me.

For the next 25-years, I walked in the “depths” of the darkness of sin. As a young man, though college educated and a hard worker in my profession, I had completely lost my way and had become a “social drinker,” “clubber,” and “womanizer.” Only Larry continued to write me letters, and by the time he had completed his military service, I had for the most part moved on and decided to discontinue the relationship. The last time I saw Larry was at his wedding to First Lady Beverly held in Meadville, Pennsylvania. Afterwards, they moved to Cincinnati, Ohio.

However, Larry never stopped trying to reach out to me. Seemingly, every time I would move or change my phone number, somehow he would find me and call. During our conversations, Larry never questioned my Christian status, admonished me to return to Church, nor did he ever criticize my life-style. Instead, Larry just kept on loving me as a friend. On each of my birthdays for over the last 40-years, Larry has called to sing his personal version of the Happy Birthday song to me.

Also, I recall that at about age 43, after the tragic loss of my brother Duan, I returned to the Lord. Larry attended the Home Going Service and offered remarks. At my brother’s death, I had heard the Lord call me back into His fold. On that blessed day, I experienced the Presence of the Lord Jesus Christ so mighty and powerful that He took away all of my sinful desires, and then gave me an assignment to go and preach the gospel of Jesus Christ. Thereafter, it was Larry who saw to my preparation for ordination and flew-in from Cincinnati to install me as a Pastor, in December of 2019. Since that day, and nearly every Sunday afterward, Bishop Larry and I call each other, and the first thing we say as loudly as we can is, “Give God All the Praise!!!”

On August 15th of last year, Larry suffered a major heart attack and required surgery to place stints in his heart. The next day, which was my birthday, Larry called from his hospital bed and sang his special Happy Birthday song! Saints, can you see how “sticky” Larry’s friendship is with me? Can you see how Larry sticks closer to me than a brother? Through thick-and-thin Larry never let go of our friendship. Even more amazing, however, is that there are “churches full” of born-again Christians who have a similar testimony to tell about their friendship with Larry that resemble that of mine!

Saints, please understand Larry’s relationship with me from a spiritual perspective. Larry was not just my Ace-Friend, Larry was sent by God to be my “intercessor.” He served as a peaceful and strong bridge for me to walk back-across to God in Christ. Larry’s devotion to our friendship is highly commendable and reflective of Christ’s Love.
It’s the kind of Love that Christ has for me, and you, and the whole world that never stops being our “Faithful” Friend, who sticks closer than a brother. It’s the kind of Love that leaves the 99-righteous sheep, and goes and searches for the one lost sheep until found, and brings it back into Christ’s fold. (Luke 15:4-7) Though we may stray from God, God never strays from us. (Heb.13:5)

And, throughout my Christian journey I have learned, that God’s mercy and grace applied to us is exceedingly far greater than any sin that His children may subject themselves to for a season. Truly, all things work together for good for those who love the Lord, who are called according to His Purpose. (Rom 8:28) God has zillions of ways to bring us back to Him when we have lost our way. He has multiplied millions of Saints willing to help bear our burdens and cover our sins until we awaken to repent and change from our wicked ways. (Gal. 6:1-2)

Indeed, when I think about my amazing friendship with Jesus, I know that I am eternally in the Palm of His Mighty Hand. At John 10:28-30, Jesus was recorded as saying:
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
I and my Father are one.

Praise God, today, notice how close I am to Bishop Larry, and more importantly how close I am with God! I’m holding my Savior’s hand and viewing the Promised Land, there is nothing on earth can stop me from holding my Savior’s hand! There is also nothing within in my power that I would not do for Larry and the Dempsey family. Larry sowed real friendship into my life, and now he reaps real friendship from me; but even in more ways than he can imagine. For his “sticky-style-friendship” has rubbed-off on me to serve as an intercessor for many people all over the world.

This final Sermon of this Series is about the Great Work that our Friend Jesus Christ does for us every day as He is seated at the right hand throne of God the Father. Many born-again Christians either take Christ’s Work for granted, are unaware of it, or maybe even for some people are not yet quite believing in His Work. Nevertheless Jesus our Great Friend and High Priest remains closer than a brother, and faithfully fulfills the terms of the New Covenant we have in God in Christ.

The primary goal of this Series has sought to get you, and every person who reads the Sermons, to understand that as Jesus Christ is, so are we in this world. (I John 4:17) To let every Church, denomination, and Christian individually know that until we see Jesus Christ as He is: our Faithful Friend and Great High Priest, then we cannot become who we truly are and accomplish what God has ordained for us to do in this world. That is, to serve as “intercessors” (mediators) for His glory. To be a united and holy people who “stand in the gap” for each other and the people of the world regardless of differences in doctrinal beliefs, traditions, customs, and the social issues of today that seek to divide us.

Jesus Christ is the Perfect Mediator between Sinful Man and the Holy God

The Holy Bible says that sin is a “reproach” to any people. (Prov.14:34) Thank God, for the Lamb of God, Jesus Christ who takes away the sins of the world. (John 1:29) As born-again Christians, we must hate sin as God does. Yes, we need to hate sin with every fiber of our being because of what it has done, is doing, and will do to children, adults, families, and nations. 

The sin Adam and Eve committed in the Garden of Eden resulted in spiritual death (separation from the Holy God) and natural death being introduced into all of Mankind. (Gen. 3:6-7) Wickedness (practiced sin) in individuals and families degrades and weakens nations. Oh, just look at the steep decline in morality America has suffered over the last century due to the hearts of men waxing cold against God. And, the Church of God in Christ Jesus divided and afraid, refuses to stand-up in love and truth against many of the trespasses of Society against God and His Holy Word.

Sin is both an “insult and an assault” against us. The human body cannot bear sins toll as it causes us to age and die, torments the human conscious, and completely darkens the spirit of a man; such that he knows not God his Creator and the difference between right and wrong. 

But Praise God, Proverbs 18:24 states that Jesus Christ sticks closer than a brother. Jesus is a “True Friend;” the Friend of the sinner man. As in my story of Bishop Dempsey, a real friend shows themselves friendly towards you at all times. They don’t wait to be admired and loved first, or to have some good deed done for them before befriending and doing something good for you. Whether embraced, or disgraced by others, the True Friend never stops loving and doing good to all.

This is our Friend Jesus, who treats us better than our own family members. Jesus Christ, who is the antidote to sin, is always there for us, and faithful in all of His doings towards us. Jesus continually stands in the gap; intercedes for us. Jesus brings us to and connects us eternally with God in fellowship. Jesus makes us apart of His Royal Family! (I Cor.11:3) Jesus serves as our Perfect Mediator between sinful Mankind and the Holy God. Yes, Jesus is the way the truth and the life. (John 14:6)

For there is one God, and one mediator between God and men, the man Christ Jesus. (I Tim. 2:5) Thus, allowing us to come boldly before the throne of God and obtain mercy and find grace in a “Time” of need. (Rom. 8:34, I John 2:1-2, & Heb. 4:16 7:24-25)

Speaking of Jesus, the writer of the Book of Hebrews says,

“Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them” (Heb. 7:25)

This Verse (and others like it) tells us that although Christ’s Work to secure the Salvation of the elect of God was completed on the cross, as evidenced by His cry, “It is finished!” (John 19:30), Jesus’ care for His redeemed children will never be finished. Saints aren’t you glad that our Friend Jesus never stops working to intercede with God on our behalf? Even when we sin and miss the mark, Jesus never stops interceding for us before God our Father!

Jesus did not ascend into Heaven after His earthly Ministry and “take a break” from His role as eternal Shepherd of His people. The Apostle Paul wrote at Romans 5:10, “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”  Paul is saying, if when humble, despised, dying, and dead, Christ had the power to accomplish so great a Work as reconciling us to God, how much more may we “expect” that Jesus will be able to keep us now that He is a living, exalted, and a triumphant Redeemer, raised to life and interceding on our behalf before the throne. 

Paul also stated at Romans 8:34, “Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Clearly, 2000 years after Jesus’ Ascension to glory, He is still very active on our behalf in Heaven, and we need to be confident that if we sin Jesus is our Faithful Friend who advocates for us before God our Father.

After Jesus ascended to Heaven and was seated at the right hand throne of God the Father (Acts 1:9 and Col. 3:1), He returned to the glory He had before His incarnation (John 17:5) to carry on His role of King of kings and Lord of lords; His eternal role as the second Person of the God Head. While this old earth continues to be “won” for Christ, Jesus is the “Advocate” for every born-again Christian. This means Jesus is our great Defender. This is the intercessory role Jesus currently fulfills for those who are His. (I John 2:1) Jesus is always pleading our case before the Father, like a defense lawyer on our behalf.

Jesus is interceding for us while Satan (whose name means “accuser”) is accusing us, pointing out our sins and frailties before God, just as he did with Job. (Job 1:6-12 & Rev.12:10) But, Praise God, every accusation of Satan falls upon deaf ears in Heaven, because Jesus’ Work on the cross paid our sin debt in full. Therefore, God always sees in His children the perfect righteousness of Jesus.

Did you hear that Saints? God always sees you in the perfect righteousness of Jesus. This is what I did not know and realize when I had strayed from God and the Church; that I was still a child of God and in His sight the perfect righteousness of Jesus; no matter what anyone else thought of me. My Ace-Friend Larry knew this, and remained my “sticky friend!”

When Jesus died on the cross, His righteousness (perfect holiness) was imputed to us, while our sin was imputed to Him at His death. This is the great exchange Paul talks about in II Corinthians 5:21 writing, “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” Jesus’ Perfect Work on the cross took away forever our sinful state before God, so God can accept us as blameless before Him.

Finally, it is important to reiterate with emphasis, that Jesus is the “only human mediator” between God and man. No one else, not Mary the mother of Jesus, those promoted to the Sainthood in a religion, nor angelic being has the power to intercede for us before the throne of Almighty God. Christ alone is the “God-man,” the sinless Man, and He serves as the mediator between God and man. Thank God, because of Jesus, we now have a new and living way to draw near to God, through faith in the shed blood of Jesus. (Heb.10:19-22)

Jesus’ Priesthood is Far Superior to the Old Covenant Priesthood

 

Through examining the roles of the Priests of the Old Covenant we see the Greatness of the Priesthood of Jesus Christ, our Faithful Friend. Unlike the Old Testament Israelites who were not permitted to approach the Presence of God in the thick cloud that encompassed the mountain where Moses was to meet with God, recorded at Exodus 19, we are called to approach God, but not apart from Jesus Christ who is our Great High Priest. 

There is no greater proof of this great access than Jesus’ Priestly Work on behalf of His people. Through the blood of Jesus we have a Covenant with God in which we are told to draw near to God with a “true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.” (Heb.10:22) Meaning with faith in the finished Works of Jesus, we are welcome to come as we are and be “real” with God; free of guilt, shame, and condemnation of sin; and to have absolute authenticity, knowing that the blood of Jesus has freed us from all sin. 

When God delivered the children of Israel out of Egyptian bondage, He provided detailed instructions for how his people were to worship Him. As you read through the Book of Exodus it’s made clear that God is a God of order, and is very much concerned with how His people approach Him in worship. Every detail of the tabernacle and the worship practices of His people were delivered to Moses, and then by Moses, to the children of Israel. 

Exodus 25 contains the specific blueprint of the Ark of the Covenant and the Mercy Seat. In speaking about the Mercy Seat, God said, “There I will meet with you, and from above the mercy seat, from between the two cherubims that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.” (Ex. 25:22)

When the Tabernacle was complete and the furnishings put into place as God had directed, the Book of Exodus concludes by stating that Moses did all that the LORD had Commanded and the Tabernacle was erected and the glory of God filled the tent. (Ex. 40:33-38) It was also clearly established that Aaron was to engage in the priestly work inside the Tabernacle, which would be the plan for the Temple in the years to follow. In the Book of Leviticus, we find that God established the priestly line of the Levites who labored in their service to the Lord.  

At the heart of the worship of God is the necessity of a sacrifice. The five types of sacrifices mentioned in Leviticus served different purposes within the religious practices of the Israelites. Each offering had its distinct significance and meaning, and played a crucial role in their relationship with God and the atonement for sin.

The Burnt Offering was a sacrifice made to seek forgiveness for general sins and to demonstrate complete surrender and dedication to God. The offering consisted of an entire animal, which was burned on the altar. The act of burning symbolized the complete devotion of the heart of the worshiper, acknowledging God’s authority and seeking purification. (Lev. 1:1-17)

The Grain Offering was a sacrifice made to express gratitude to God for His blessings, particularly related to the harvest. A portion of the grain was burned on the altar as an offering to God, signifying acknowledgment of His provision. The remaining part was given to the priests, emphasizing the importance of supporting the religious leaders and the community. (Lev. 2:1-16, also 6:14-18 & 7:9-10)

The Fellowship Offering, also known as the Peace Offering, served two-purposes. The offering involved sacrificing an animal, in which a part of it was offered to God, while the rest was shared among the worshipers as a communal meal. This offering symbolized reconciliation with God, celebrating the restored relationship between the worshiper and God after atonement for sin. It highlighted the concept of fellowship, unity, and joy within the community. (Lev. 3:1-17)

The Sin Offering was specifically designated to make atonement for sins committed by individuals or the entire nation. The offering involved sacrificing an animal, and the blood of the animal was used to cleanse and purify the altar. It emphasized the seriousness of sin and the need for repentance and forgiveness. It provided a means to restore the broken relationship with God and His people. According to Leviticus 16:11, the high priest was to offer a sacrifice for himself and then another sin offering for the people. (Lev. 4:1-5,13, 6:24-20 & 16:15)

Lastly, The Guilt Offering had a similar purpose to the sin offering, focusing on the atonement for specific sins. It involved the sacrifice of an animal, but it also required the worshiper to make restitution for their wrongdoing, compensating the injured party with additional offerings. This offering emphasized personal responsibility for one’s actions and aimed to restore not only the relationship with God, but also the affected individuals or the community harmed by the sin. (Lev. 5:14, 6:7, 7:1-7, & 14:12-18)

These five Sacrificial Offerings in Leviticus provided a comprehensive system for the children of Israel to seek forgiveness, express gratitude, reconcile with God, and restore relationships among their people. They formed an integral part of their religious practices, reflecting the importance of repentance, devotion, thanksgiving, and communal fellowship and unity in their worship.

Also, in the Tabernacle and the Temple to follow, there were several pieces of furniture including water basins for cleansing and lampstands for light, but there was no “resting place” for the priests who offered sacrifices. The reason for this is their work was never finished. There was a Mercy Seat, but that was only used for the offering of the blood of animals to be presented to God; not for a priest to sit upon and rest.

The office of the high priest, held great significance in the Old Covenant as the high priest acted as a “mediator” between God and the people, ministering sacrifices and interceding for their sins. The Book of Hebrews provides a profound understanding of Jesus Christ as the Great High Priest who fulfills the office in a way that no other priestly figure under the Old Covenant was capable of doing. Chapter 7:19-28 tells it all:

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

20 And inasmuch as not without an oath he was made priest:

21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

22 By so much was Jesus made a surety of a better testament.

23 And they truly were many priests, because they were not suffered to continue by reason of death:

24 But this man, because he continueth ever, hath an unchangeable priesthood.

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Jesus holds an “eternal” priesthood according to the order of Melchizedek which is established in the “Grace” of God, and not according to law. Jesus, who knew no sin, was uniquely qualified to represent humanity before God. His sinless state of perfection enables Him to empathize with human weaknesses and offer perfect intercession. (Heb. 4:15)

Further, the work of Jesus as the Great High Priest goes beyond priestly work. It involved offering a better sacrifice than any other high priest could offer in their service to God. In the Old Covenant, the high priest offered animal sacrifices repeatedly for the atonement of sins. In contrast, Jesus, as the Lamb of God, offered Himself as the perfect sacrifice to atone for the sins of God’s people, thereby providing eternal redemption for all of Mankind. While the earthly high priests operated within the confines of the Tabernacle or Temple, Jesus entered the “True Heavenly Sanctuary” to intercede for His people. His sacrificial Work is not confined to earthly limitations, but extends to the eternal spiritual realm.

Jesus’ Priestly Work involved offering up a proper sacrifice of Himself to God, while at the very same time taking away the sins of the world. (John 1:29 & Rom. 5:8). As Jesus died on the cross, he served as both High Priest and the sacrificial lamb. He offered up a “Better Sacrifice” to God and took away all sins; thereby fulfilling the priestly duties with perfection and fulfilling the sacrificial system under the Old Covenant in every way possible in order to please God the Father.

The final words of Jesus on the cross, “It is finished” (John 19:30), signify the completion of His Work of redemption. His sacrificial death and Resurrection accomplished salvation for all of Mankind who believe and trust in His testimony. Further, the Work of Jesus as the Great High Priest is superior to the Old Covenant priesthood as His sacrifice is “perfect” and once-for-all, surpassing the temporary atonement provided by animal sacrifices. Through Him, every born-again Christian has direct access into God’s Presence. (Heb.10:19-21)

When God designed the Mercy Seat and Ark of the Covenant, it was so His Presence could reside within a “tent” structure. The people of Israel were pilgrims who followed after the Presence and Direction of God. They constructed their tents around the main tent structure of the tabernacle where God met with His people in covenant worship. 

This has great significance as one of the Gospels of the New Testament begin with the Apostle John’s writing that Jesus came unto his people and “dwelt” among them (John 1:14). In the Greek translation the word “dwelt” means “to live, settle, take up residence.” It carries the idea of pitching a tent. In the incarnation, when Jesus took upon Himself human flesh, it was connected to the scene at the end of Exodus when the glory of God descended among God’s people in a tent. John 1:13 states, 

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.  

This is a theme that’s interwoven through the pages of Scripture from the Old Covenant to the New Covenant. Ultimately, the hope of God’s people is that we will one day “dwell” with God and God with us all of eternity. This very same term used about Jesus “dwelling” among His people is repeated again in Revelation 21 when God’s people are united with God in the new heavens and the new earth. John wrote:

And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. (Rev. 21:3)

In the meantime, all persons who believe and confess from the realness of their hearts and mouths that Jesus Christ is the Son of God whom God has raised from the dead, God “dwells” within the Tabernacles of their hearts, and they in God. (I John 4:15) God sends forth His Spirit in them, and they cry Abba Father. Meaning God the Father is in His Holy Habitation, and receive the Spirit of adoption and are made God’s children. (Rom. 8:15, Gal. 4:6, & Mark 14:36)

In closing, we see that Jesus Christ is a True Friend, a Friend like no other person can be; not mother, father, sister or brother. Jesus’ Work as our Great High Priest forges a Love inside of us greater than we can have for family or any other person or thing. (Matt. 10:37) Because of Jesus’ completed Work on the cross, we have access to the Holy God and His throne of grace, where we can obtain mercy and find grace in time of need. We enter into God’s Presence, not just for ourselves, but to intercede for others standing in the need of prayer. (Hebrews 4:16) 

You see Saints, Jesus continually intercedes for your life before God, so that through Him you might also be an intercessor for others in this world, to both Saints and sinners. For as Jesus is, so are we in this world. (I John 4:17)

As Prophet, Jesus represents God to us by preaching the law and delivering the good news of hope to guilty sinners. As Priest, Jesus represents us to God by covering our sin with His shed blood, which offered up a satisfactory sacrifice that is well pleasing to God. Oh, what a Faithful Friend we have in Jesus. 

By entering into the Presence of God through the blood of Jesus, we are to confidently make our requests known unto God according to the Word of God, and He will hear and answer our prayers. (Php.4:6 & I John 5:14) Before the Presence of God, we can put God in remembrance of His Covenant Promises, for which Jesus serves as the Mediator, and hold-fast to the professions of our faith knowing that God is faithful to do as Promised. (Heb.10:23) 

So I ask you dear Saints, how wide is your net of human compassion and intercession for fellow Christians and the people of the world who do not know God? This same Jesus who is the Mediator for Mankind dwells in you! 

Remember this Hymn about the mighty Friend we have in Jesus, and think about how you are to be a “sticky friend” to others like Jesus.

“What a Friend we have in Jesus”

All our sins and griefs to bear
What a privilege to carry
Everything to God in prayer.

O what peace we often forfeit
O what needless pain we bear
All because we do not carry
Everything to God in prayer.

Have we trials and temptations?
Is there trouble anywhere?
We should never be discouraged
Take it to the Lord in prayer.

Can we find a friend so faithful
Who will all our sorrows share?
Jesus knows our every weakness
Take it to the Lord in prayer.

Can Jesus count on you to be an “intercessor” (mediator) for all people too? To serve as a intercessor for born-again Christians membered to any and all denominational and non-denominational Churches who hold doctrinal or social beliefs different from your own; for those persons who love you, as well as those who despise, hate, and persecute you? 

I guarantee you that God has placed another person(s) in your life who He intends for you to serve as an intercessor; to stick closer to them than a brother. The Holy Ghost within you seeks to lead and guide you into how to show yourself friendly to all people, with big and small acts of kindness toward them, and to live peaceably with all people. (Rom.12:8)

Remember this Saints, true intercessors for Christ are never satisfied until God is satisfied that all people such as should be saved have been set free from sin and bondage, reconciled to God and have received eternal life through the finished works of Jesus Christ on the cross. Pray for the nations, your family andfriends, enemies, strangers, and sinners; ask God to use you to reach the lost with the Gospel, and to open the bowels of compassion of your heart to pray for the sick and those oppressed of the devil. 

Ask the Lord to give you a special anointing to minister to the poor, imprisoned, widows, and orphans. Wherever and whenever people are separated from God, ask the Lord to enable you to serve as a “repairer of the breach.” (Is. 58:12) Ask the Lord to fill you with spiritual strength and might to continue to “knock on the door” of the hearts of people who have walked away from God and apply love and mercy on them until they come back to God. 

And, finally, may the tree that God has planted in you grow-out into ever flourishing branches and provide shade and good fruit to eat for someone else to enjoy during their life-time. (Ps.1:3-6) This is the true legacy of the Saints of God. That is, only what we do for Christ will last; only how we serve the Lord to bring others to Christ and do God-good works for them will be counted in the end. Remember the Words of our Faithful Friend and Great High-Priest Jesus Christ at John 15:5.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Amen for the preaching of the Word of the Living God!

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